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Top Pages Related to: Apparent View

  • => Preliminary Outline of Ibn Arabis Cosmology
  • ... th, each inhabited by a planet (including the sun and the moon, as shown in his Figure I.4). But Ibn al-Arabi stresses in many places [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the earth, thus distinguishing between this apparent ea ...


  • => TIME CHEST - 1.2 Greek Cosmology and Philosophy
  • ... sophy as early as the 6th century BC. This model puts the Earth at the center of the Universe, while the Sun, Moon, planets, and stars, all circled around it in uniform motion. This is the apparent view from the perspective of local observers who see the Earth stationary, and the Sun revo ...


  • => SINGLE MONAD MODEL - Figure I.4: The orb of the constellations and what it contains down to the earth. This diagram is translated from Ibn Arabi's drawing in chapter 371 [III 424].
  • ... earth, each inhabited by a planet (including the sun and the moon, as shown in his Figure I.4). But Ibn Arabi stresses in many places [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the earth, thus distinguishing between this apparent ea ...


  • => ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner Levels of Time
  • ... including the Sun and the Moon, are then distributed on these Seven Heavens, but Ibn al-Arabi stresses in many places in the Futuhat [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the Earth, thus distinguishing between this apparent ea ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... rth, each inhabited by a planet, including the Sun and the Moon, as shown in his Figure 4.7. But Ibn al-Arabi stresses in many places [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the Earth, thus distinguishing between this apparent ea ...


  • => DUALITY OF TIME - 2.1  Babylonian Cosmology
  • ... osophy as early as the 6th century BC. This model puts the Earth at the center of the Universe, while the Sun, Moon, planets, and stars, all circled around it in uniform motion. This is the apparent view from the perspective of local observers who see the Earth stationary, and the Sun revo ...



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    • ... ected until the 19th century after the inversion of modern telescopes. However, it might be appropriate to mention here briefly, as we shall discuss it in chapter IV with more details, that IBN AL-ARABI declared clearly that the stars are not fixed at all, and he correctly explained why we ...


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    • ... reement with empirical observations. The arguments and evidence they used resemble those used by Copernicus to support the Earth’s motion. As we mentioned in the first chapter of the SINGLE MONAD MODEL , Ibn al-Arabi explained the retrograde motion of Saturn in terms of two opposite ...


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    • ... win Schroedinger identified Parmenides’ monad of “the Way of Truth” as being the conscious self Schrödinger (2014), which was an important part of the development of QUANTUM MECHANICS according to some interpretations, as we shall describe in chapter III. However, P ...


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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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    The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!
    Ibn al-Arabi [The Meccan Revelations: III.546.16 - tans. Mohamed Haj Yousef]
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